Acts 8:4-25
Introduction:
1. This text zooms in on the work of Philip, also one of the seven (6:5), later known as “Philip the evangelist” (21:8).
2. We will ponder 3 key doctrines clarified in this text.
Discussion:
I. The Power of God for Salvation
A. Calvinism says the Spirit directly converts the unregenerate heart; this is called “irresistible grace” for the I in the T.U.L.I.P. acrostic.
B. Acts 8 is one of many NT lines of evidence to the contrary.
C. The NT says the word/gospel is God’s power for salvation (Romans 1:16-17; 10:13-17; Luke 8:11-15; “the word” 35 of 79x in NT).
D. The preached word creates saving faith (8:6, 12, 16; Mark 16:15-16).
II. The Transmission of Miraculous Gifts
A. Pentecostalism says people possess miraculous abilities to this day.
B. Again, Acts 8 is one of many NT lines of evidence to the contrary.
1. The miracles were to confirm the word (Mark 16:20; Hebrews 2:1-4).
2. They were given for a limited duration (1 Corinthians 13:8-13).
3. They were extended by apostolic hands (Acts 8:18-19).
C. Prior to Stephen, only the apostles were recorded as working miracles (2:43; 5:12; 6:8); Philip was the next non-apostle recorded.
D. Both began after the apostles had laid hands on them (6:5-6).
E. No indication is given that any other could convey these abilities.
III. The Possibility of Apostasy
A. Calvinism also claims the elect, once taken over by the irresistible grace of God cannot fall from that grace.
B. Yet again, Acts 8 is one of many NT lines of evidence to the contrary (John 15:1-6; 1 Corinthians 9:27; Galatians 5:4; 1 Timothy 4:1; Hebrews 6:4-6; 2 Peter 2:20-22).
C. Simon was saved just as the others were (8:12-13; Mark 16:15-16).
D. His past sinful ways reemerged and put him in real risk (8:20-24).
E. He had to repent of his wickedness and pray God’s forgiveness.
Conclusion:
1. God’s power for salvation in Christ has never changed.
2. We can accept it or reject it, but we can never modify it.
3. This text should reinforce our dedication to the Lord and His word.